Required reading
Systematic Theology by Charles Hodge (Vol 2) (Available from Amazon or free here) - Commence Chapter 14 (Vocation) by reading up to the heading '3. Common grace'.
My summary
Today Hodge begins teaching us about vocation (calling), which he defines as the special work of the spirit in the application of the redemption purchased by Christ.
Firstly Hodge gives Scripture references for the truth of vocation.
Secondly Hodge examines the external call (as opposed to the effectual call). We learn that the external call:
(i) is not inconsistent with the doctrine of predestination;
(ii) is consistent with the sincerity of God;
(iii) is opposed to the Lutheran doctrine of vocation;
(iv) is only through the gospel;
(v) is addressed to all men.
What grabbed me
I liked Hodge's comments on the consistency of predestination with the external call: 'This general call of the gospel is not inconsistent with the doctrine of predestination. For predestination concerns only the purpose of God to render effectual in particular cases, a call addressed to all. A general amnesty on certain conditions may be offered by a sovereign to rebellious subjects, although he knows that through pride or malice many will refuse to accept it ; and even although, for wise reasons, he should determine not to constrain their assent, supposing that such influence over their minds were within his power. It is evident from the nature of the call that it has nothing to do with the secret purpose of God to grant vocation his effectual grace to some and not to others. All the call contains is true. The plan of salvation is designed for men. It is adapted to the condition of all. It makes abundant provision for the salvation of all. The promise of acceptance on the condition of faith is made to all. And the motives and reasons which should constrain obedience are brought to bear on every mind to which the call is sent. According to the Augustinian scheme, the non-elect have all the advantages and opportunities of securing their salvation, that, according to any other scheme, are granted to mankind indiscriminately. Augustinianism teaches that a plan of salvation adapted to all men and adequate for the salvation of all, is freely offered to the acceptance of all, although in the secret purpose of God, he intended that it should have precisely the effect which in experience it is found to have. He designed in its adoption to save his own people, but consistently offers its benefits to all who are willing to receive them. More than this no anti-Augustinian can demand. '
A Calvinist is at liberty to call all to repent.
Next week's reading
Continue Chapter 14 (Vocation) by reading up to the heading '4. Efficacious grace'.
Now it's your turn
Please post your own notes and thoughts in the comments section below.
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