December 5, 2019

Dogmatic Theology Vol 2 - Shedd - X - Chapter V Original Sin commenced

Required reading
Dogmatic Theology Vol 2 by William G.T. Shedd (Available from Amazon or free here) - Commence Chapter 5 'Original sin' by reading up to the paragraph '2. The second part of the sinfulness of that estate whereinto man fell," consists in "the want of original righteousness, and the corruption of the whole nature"' (page 192 in my edition).

My summary
Firstly Shedd outlines three particulars under the general head of Sin:
(i) The guilt of the first sin;
(ii) The corruption of nature resulting from the first sin;
(iii) Actual transgressions, or sins of act, which result from corruption of nature.

Today we only look at the first particular: The guilt of the first sin.

Firstly we learn about the internal nature of the first sin, especially the desire for forbidden knowledge.

Then Shedd defends the guilt of all of Adam's posterity in the sin of Adam, primarily from Romans 5 which teaches that all humans actively sinned. The sin of Adam is ours due to its indivisibility and commonality to those in natural union to Adam.

What grabbed me
I liked this illustration of how the internal sinful desire for forbidden knowledge is the root of external sin: 'Concupiscence is different from natural created appetency or desire. Hunger and thirst are not evil concupiscence. They are instinctive, constitutional, and involuntary. Gluttony on the contrary is voluntary, not constitutional. It is not pure instinctive craving for food. There is will in it. It is the inclining and desire of the will for a more intense pleasure from eating food, than the natural healthy appetite provides for. Innocent hunger makes use of the appointed food, and when satisfied it rests. If a man simply quiets his hunger with bread convenient for it, he does not have or exhibit concupiscence. But if he craves sensual pleasure from eating, and gratifies the craving by tickling the palate, he has and exhibits concupiscence or evil desire.'

The desire for forbidden knowledge is what leads us astray again and again, just like Adam and Eve.

Next week's reading
Continue Chapter 5 'Original sin' by reading up to the paragraph 'Original sin is to be distinguished from indwelling sin' (page 212 in my edition).

Now it's your turn
Please post your own notes and thoughts in the comments section below.

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