Required reading
Miscellaneous Discourses in Vol 2 of the Works by Jonathan Edwards (Available from Amazon or free here) - Commence Christian Cautions by reading Sections I to III.
My summary
Today we start the discourse on "Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting." (Ps. 139:23-24)
We learn:
(i) That all men should be much concerned to know whether they do not live in some way of sin;
(ii) Why many live in sin, and yet not know it;
(iii) What method we ought to take, in order to find out whether we do not live in some way of sin.
What grabbed me
I really liked Edwards' advice on how to turn malicious talk about us into a means of finding out sin:
'Be advised to consider what others say of you, and improve it to this end, to know whether you do not live in some way of sin. Although men are blind to their own faults, yet they easily discover the faults of others, and are apt enough to speak of them. Sometimes persons live in ways which do not at all become them, yet are blind to it themselves, not seeing the deformity of their own ways, while it is most plain and evident to others. They themselves cannot see it, yet others cannot shut their eyes against it, cannot avoid seeing it.
...
If others charge us with being proud; or worldly, close, and niggardly; or spiteful and malicious; or with any other ill temper or practice; we should improve it in self-reflection, to inquire whether it be not so. And though the imputation may seem to us to be very groundless, and we think that they, in charging us so and so, are influenced by no good spirit; yet if we act prudently, we shall take so much notice of it as to make it an occasion of examining ourselves.
Thus we should improve what our friends say to us and of us, when they from friendship tell us of any thing which they observe amiss in us. It is most imprudent, as well as most unChristian, to take it amiss, and resent it, when we are thus told of our faults: we should rather rejoice in it, that we are shown our spots. Thus also we should improve what our enemies say of us. If they from an ill spirit reproach and revile us to our faces, we should consider it, so far as to reflect inward upon ourselves, and inquire whether it be not so, as they charge us. For though what is said, be said in a reproachful, reviling manner; yet there may be too much truth in it. When men revile others even from an ill spirit towards them; yet they are likely to fix upon real faults; they are likely to fall upon us where we are weakest and most defective, and where we have given them most occasion. An enemy will soonest attack us where we can least defend ourselves: and a man that reviles us, though he do it from an unChristian spirit, and in an unchristian manner, yet will be most likely to speak of that, for which we are really most to blame, and are most blamed by others.
So when we hear of others talking against us behind our backs, though they do very ill in so doing, yet the right improvement of it will be, to reflect upon ourselves, and consider whether we indeed have not those faults which they lay to our charge. This will be a more Christian and a more wise improvement of it, than to be in a rage, to revile again, and to entertain an ill-will towards them for their evil-speaking. This is the most wise and prudent improvement of such things. Hereby we may get good out of evil; and this is the surest way to defeat the designs of our enemies in reviling and backbiting us. They do it from ill will, and to do us an injury; but in this way we may turn it to our own good.'
What a wonderful way to overrule evil for good.
Now, if only I can put it into practice...
Next week's reading
Conclude Christian Cautions.
Now it's your turn
Please post your own notes and thoughts in the comments section below.
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