Ante-Nicene Fathers (Volume 2) - III - Address of Tatian to the Greeks

Required reading
Ante-Nicene Fathers (Volume 2) (Available from Amazon or free here) -  Read the 'Address of Tatian to the Greeks'.
 
My summary
This week we read the surviving work of Tatian.

In the Introduction we are warned by the editor that Tatian did fall into Gnosticism.  However, we are encouraged to consider there is still much orthodoxy in Tatian's remaining work.

The Address of Tatian to the Greeks is primarily an apologetic work, defending Christianity in comparison Greek religions and philosophies. 

Thus we hear about:
(i) the false claim that the Greeks invented the arts;
(ii) the errors of Greek philosophers;
(iii) Christian worship;
(iv) creation;
(v) the resurrection;
(vi) the fall;
(vii) demons;
(viii) heathen divinities;
(ix) free-will;
(x) the soul and body of humans;
(xi) the sinfulness of pagan amusements;
(xii) the unjust treatment of Christians;
(xiii) Tatian's conversion;
(xiv) how Christianity is older than Greek religions.

What grabbed me
I was interested to read Tatian's condemnation of pagan amusements: 'I have seen men weighed down by bodily exercise, and carrying about the burden of their flesh, before whom rewards and chaplets are set, while the adjudicators cheer them on, not to deeds of virtue, but to rivalry in violence and discord; and he who excels in giving blows is crowned. These are the lesser evils; as for the greater, who would not shrink from telling them? Some, giving themselves up to idleness for the sake of profligacy, sell themselves to be killed; and the indigent barters himself away, while the rich man buys others to kill him. And for these the witnesses take their seats, and the boxers meet in single combat, for no reason whatever, nor does any one come down into the arena to succour. Do such exhibitions as these redound to your credit? He who is chief among you collects a legion of blood-stained murderers, engaging to maintain them; and these ruffians are sent forth by him, and you assemble at the spectacle to be judges, partly of the wickedness of the adjudicator, and partly of that of the men who engage in the combat. And he who misses the murderous exhibition is grieved, because he was not doomed to be a spectator of wicked and impious and abominable deeds. You slaughter animals for the purpose of eating their flesh, and you purchase men to supply a cannibal banquet for the soul, nourishing it by the most impious bloodshedding. The robber commits murder for the sake of plunder, but the rich man purchases gladiators for the sake of their being killed.'

The whole gladiator system was nothing but a rewarding of murder.

Next week's reading
Commence 'Theophilus to Autolycus' by reading Books I and II.

Now it's your turn
Please post your own notes and thoughts in the comments section below.